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Not at all. There's a very good case that the historical Jesus was extremely outspoken about the grift of Temple Judaism.
Not only do you have tidbits like him prohibiting carrying anything (including sacrifices) through the temple after throwing out the merchants in Mark (theologically problematic given he isn't dead yet and supposedly that's what invalidated the need for animal sacrifices, so you see this line left out when Matthew copies from the passage).
But you have one of my favorite apocryphal lines:
(The work also uniquely has a parable about a son inheriting a treasure in his parent's field, selling it not knowing a treasure was buried within, and then the person he sells it to finding the treasure and lending it out at interest - and I can't think of better description for the grift of selling salvation for tithes than "lending a buried treasure out at interest".)
Which is again in the vein of another part of Mark left out of the other Synoptics, when he responded to a complaint about eating from a crop on the Sabbath with "was the Sabbath made for man or man for the Sabbath?"
So out of the many things I'm not sure about a historical Jesus, at very least "dude wasn't a fan of the religious grift" was one I'm pretty sure of, particularly when both early canonical and heretical sources agree about the subversive position.