All credit goes to @HornyOnMain@hexbear.net!
LinkedinLenin
joined 1 year ago
Grats lemm.ee! Just gotta pump those numbers up and pass lemmy.world now
Comics made with the sole intention of getting memed feel less authentic than memes naturally grown in the wild.
If you don't like your feudal lord, you also keep them! 
That's just thought-terminating. There's no universal truth that ends do or do not justify means.
Is locking up a sex offender to prevent further victimization justifiable? Is taking bread from a store to feed a starving person justifiable? Is banning false advertisement justifiable? Is requiring licensure for medical practice justifiable? Those actions are all means that directly violate some conception of liberal human rights.
Additionally, there's often not a clear delineation, in the real world, between means and ends. The real world is made up of complex networks of powers and interests competing against each other, regardless of what can or cannot be justified. We believe in advancing working class power, interests, and rights, which by definition necessitates undermining the power, interests, and rights of the ruling class and its enforcers/enablers. Within that framework we accept and perform criticisms of the methods used to progress those goals, but only inasmuch as those critiques can help to refine strategy and inform future liberatory movements. Otherwise it's either carrying water for US interests or squabbling about the moral standing of dead people.
any system could be free enough of flaws to be above criticism- or that it's good enough to be worth the oppression of the few without hearing their voices and honestly considering their plight.
I don't think there's many MLs that would argue against you here, at least as far as ideals go. In fact you'll find a lot of internal criticism of past socialist experiments. It's just not really criticism if it's not taking into account historical context and/or if it's based largely on western misinformation.
What most western criticism of AES lacks is key historical context (this comment is very stream of consciousness so forgive me for being all over the place):
Threats of invasion, sabotage, espionage, assassination, etc have always been a threat to vested power, but even more so against revolutionary movements. Rosa Luxembourg was killed. Lenin was nearly assassinated (may have caused him to die early). Stalin may have been assassinated. Castro somehow survived hundreds of attempts and plans. Che was killed. Allende was overthrown (and maybe killed). Árbenz was overthrown. Malcolm X was killed. Fred Hampton was killed. Sukarno was overthrown. Sankara was killed. All this just off the top of my head, there's plenty more examples.
The Soviet Union had 20 years to somehow industrialize well enough to face European invasion, withstanding both internal and external attacks. The alternative was quite literally death.
The absolute strength, size, and resources of the US empire are unprecedented, which significantly alters the material conditions and thus the strategies that must be employed by revolutionary movements for survival. US intelligence agencies have become very good at manufacturing or manipulating social unrest to destabilize a country and set up a coup. Check out The Jakarta Method for an overview of some of these strategies.
So yes, ideally we would all interact freely in the marketplace of ideas, and bad ideas would be refuted by facts and logic. But the unfortunate reality is that bad faith actors and saboteurs have proven incredibly effective at materially undermining revolutionary movements, and thus any criticism of those movements must take that into account or it's a useless criticism.
People have lost sight of how much of our "free" time is actually just resting and recuperating in order to perform better during "work" time. Like, the 8 hours a day I sleep isn't really my time. The commute to and from work isn't my time. The basic maintenance and upkeep stuff, the unwinding from a stressful day, all that isn't truly my time, it's just preparing for and recovering from work time.
A two-day weekend makes this exceptionally clear. At least one of the days is usually spent catching up on all the stuff you couldn't do because you were working. The second day is rushing to try and get any enjoyment out of it before you go back to work. There's barely any actual agency or freedom, it's all part of the cycle of producing value for someone else.
Even worse if you're in a job without set schedules or weekends, like most service industry workers.
Someone paying $800 a month for their rent is gonna have paid $470,400 by the time they retire. That's like two fucking mortgages for the "service" of not being homeless.
It's just restructured feudalism at this point. We've abstracted away the direct relationship between landlord and serf, but over half our labor is still going to some third party doing none of the work.
I'm sure there's probably a few Hexbear users that think that, but as far as I can tell it's the minority. Maybe I'm wrong
In any case, there's a lot of us who prefer to interact in good faith. Personally that's why I left Reddit years ago, because people there are too at each other's throats instead of interested in finding common ground and developing ideas.
Might be stretching the bounds of this question because it's a passage from Grapes of Wrath, but it always gets me.
long
The decay spreads over the State, and the sweet smell is a great sorrow on the land. Men who can graft the trees and make the seed fertile and big can find no way to let the hungry people eat their produce. Men who have created new fruits in the world cannot create a system whereby their fruits may be eaten. And the failure hangs over the State like a great sorrow.
The works of the roots of the vines, of the trees, must be destroyed to keep up the price, and this is the saddest, bitterest thing of all. Carloads of oranges dumped on the ground. The people came for miles to take the fruit, but this could not be. How would they buy oranges at twenty cents a dozen if they could drive out and pick them up?
And men with hoses squirt kerosene on the oranges, and they are angry at the crime, angry at the people who have come to take the fruit. A million people hungry, needing the fruit—and kerosene sprayed over the golden mountains.
And the smell of rot fills the country.
Burn coffee for fuel in the ships. Burn corn to keep warm, it makes a hot fire. Dump potatoes in the rivers and place guards along the banks to keep the hungry people from fishing them out. Slaughter the pigs and bury them, and let the putrescence drip down into the earth.
There is a crime here that goes beyond denunciation. There is a sorrow here that weeping cannot symbolize. There is a failure here that topples all our success. The fertile earth, the straight tree rows, the sturdy trunks, and the ripe fruit. And children dying of pellagra must die because a profit cannot be taken from an orange. And coroners must fill in the certificate—died of malnutrition—because the food must rot, must be forced to rot.
The people come with nets to fish for potatoes in the river, and the guards hold them back; they come in rattling cars to get the dumped oranges, but the kerosene is sprayed. And they stand still and watch the potatoes float by, listen to the screaming pigs being killed in a ditch and covered with quick-lime, watch the mountains of oranges slop down to a putrefying ooze; and in the eyes of the people there is the failure; and in the eyes of the hungry there is a growing wrath. In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage.
Personally I just think your distinctions are a bit idealistic. Maybe useful as abstract definitions, but too removed from real world economics to make strong statements about it.
For example, a regulated market economy is kind of the natural state of capitalism, unless perhaps you zoom in on single transactions. As capitalism was struggling to emerge out of feudalism, the newly emerging capitalist class had to contend with governmental entities that arose out of feudal economic relations (and thus were geared towards protecting the power and wealth of the landlord class against the peasant class). In that struggle, as the capitalist class gained dominance, they tended to enact laws that protected their interests against both the old landlord class as well as the new working class.
In regards to central planning, that's a tendency of complex economies to drift towards for a variety of reasons. Capitalism tends towards monopoly (because monopoly is the most profitable state an enterprise can strive towards), and in later stages of monopolization, the economy is de facto, if not de jure, a centrally planned economy. ln the US, a large amount of our industry and distribution is centrally planned by corporations like Amazon and Walmart, large agriculture corporations, etc. And I imagine companies are going to continue to consolidate.
The big problem is this central planning is done without our or society's best interests in mind, their primary purpose is to benefit the company's shareholders. What some of us theorize is that once it reaches a point of consolidation, that infrastructure can then be seized, and systems can be set up such that the efficiency and whatnot is preserved, but the purpose is changed to benefit everyone (as much as possible) instead of a small number of shareholders. That's very theoretical and general, of course. The specifics and nuances will depend a lot on the specific conditions we live in.
Yeah, to me it sounds like "even a tax collector, the worst type of person you know, is better than the Pharisee in this story"