this post was submitted on 18 Sep 2024
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Lebanese girl becomes most notable victim of pager blasts (www.aa.com.tr)
submitted 1 month ago* (last edited 1 month ago) by Deceptichum@quokk.au to c/world@lemmy.world
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10-year-old Fatima Jaafar Abdullah was killed in pager explosions in Lebanon.

Israel murders another kid again.

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[–] PugJesus@lemmy.world 1 points 1 month ago (1 children)

Every part of the SS was engaged in ethnic cleansing and genocide, even the medical corp.

Only if you assume that all support for the institutions of the SS was in some indirect way ethnic cleansing and genocide.

How are you comparing them to Hezbollah, which only exists out of resistance to Israel’s ethnic cleansing of Lebanon?

Do I have to quote Hezbollah's extensive history of antisemitism and calls for ethnic cleansing of Israel?

You haven’t made an argument for why they should not be considered non-conbatants

I quite literally did.

-According to Additional Protocol I to the Geneva Conventions, combatants are:

the armed forces of a party to a conflict, and also groups and units that are under a command responsible to that party for the conduct of its subordinates, even if that party is answerable to a government or an authority not recognized by an adverse party. Such armed forces shall be subject to an internal disciplinary system, which, inter alia, shall enforce compliance with the rules of international law applicable in armed conflict

[–] Keeponstalin@lemmy.world 0 points 1 month ago

No, I mean I can't find a single part of the SS that wasn't engaged in Ethnic Cleansing. Nor can I find any sources for 'non-militant' SS personnel being attacked, do you have a source for this? I can find of attacks on civilians, like the bombing of Dresden, that are war crimes. There is also the Warsaw Ghetto Uprising, which does not distinguish any German causalities as 'non-militant,' however that situation is much more similar to Gaza's situation in relation to Israel than Israel's relation to Lebanon.

Hezbollah's ideology is both Anti-zionist and anti-judiaism, which Amal Saad-Ghorayeb can analyze and describe far better than I can.

Anti-Zionism and Israel (Chapter 7)

Hizbu’llah’s reluctance to grant Israel recognition is rooted in its rendition of the origins of the Israeli state, which it unequivocally portrays as a ‘rape’ or ‘usurpation’ of Palestinian land, there by rendering it a state which ‘is originally based on aggression’. By extension, the continued existence of the Israeli state constitutes ‘an act of aggression’, insofar as it represents a perpetuation of the original act of aggression. Therefore, Hizbu’llah ‘does not know of anything called Israel’. It only knows a land called ‘occupied Palestine’. In fact, the party never refers to the state of Israel as such, but to ‘occupied Palestine’ or ‘the Zionist entity’.

  • pg 134

Based on the party’s delegitimisation of the Israeli state, its excoria-tion of Israeli state and society and its emphasis on the Zionist essence of both, certain existential elements of Hizbu’llah’s conflict with Israel can be readily discerned. Upon closer examination of these elements, the following three existential themes emerge: the party’s legitimisation of the use of violence against an essentially Zionist society; its rejection of the notion of a negotiated peace settlement with the Israeli state; and its pursuit of the liberation of Palestine.

  • pg 142

According to the party, this aspiration to return ‘every grain of Palestinian soil’ to its rightful owners necessitates Israel’s ‘oblit-eration from existence’. Put simply, the reconstitution of one state is contingent upon the annihilation of another. The only way that the Palestinians can return to Jerusalem, and the ‘original Palestineof 1948’ generally, is for all Jews, with the exception of those native to Palestine, to ‘leave this region and return to the countries from whence they came’

  • pg 162

Anti-Judaism (Chapter 8)

Although Zionism and Judaism are synonymous in Hizbu’llah’s lexicon, the resulting confluence of the party’s anti-Zionism and anti-Judaism does not render the latter contingent upon the former. While there may be some truth in the contention propounded by some scholars that the conflict with Zionism has been the chief cause of Arab anti-Semitism, in the case of contemporary Islam, and Hizbu’llah in particular, it would be more appropriate to state that Zionism has greatly impacted on an existing, yet latent, anti-Judaism. Although this might be hard to determine, especially since Hizbu’llah owes its birth to Israel’s occupation of Lebanon, and hence to Zionism, the anti-Judaism of Hizbu’llah is detached from Zionism insofar as Islam is staunchly anti-Judaic.

If we are to employ Lewis’ criteria for anti-Semitism, we would be led to the ineluctable conclusion that Islamic anti-Judaism closely resembles anti-Semitism in that it both demonises the Jews and, according to at least to one Qur’anic verse, accuses them of conspiring against humanity. The following excursus will strive to illustrate Islam’s deep-rooted animosity towards the Jews by examining several Qur’anic verses which pertain to the Jews or the Children of Israel. The objective of this analysis is to show that, while Hizbu’llah’s anti-Judaism is to a considerable extent influenced by Zionism, it is not contingent upon it.

  • pg 174

You quite literally didn't, Protocol 1 is describing militant forces, not social workers, doctors, politicians, or their families.